It’s tough to be a fan of queer lit or queer anything, really, and not admire the late, great Oscar Wilde. Today on the site I’m excited to introduce YA debut R. Zamora Linmark, who wrote an entire book based in that admiration, which releases today! Check out how Oscar Wilde influenced not just the main character of this novel, but the author himself, right after you check out The Importance of Being Wilde at Heart!
Words have always been more than enough for Ken Z, but when he meets Ran at the mall food court, everything changes. Beautiful, mysterious Ran opens the door to a number of firsts for Ken: first kiss, first love. But as quickly as he enters Ken’s life, Ran disappears, and Ken Z is left wondering: Why love at all, if this is where it leads?
Letting it end there would be tragic. So, with the help of his best friends, the comfort of his haikus and lists, and even strange, surreal appearances by his hero, Oscar Wilde, Ken will find that love is worth more than the price of heartbreak.
Buy it: Amazon | B&N| Indiebound
And here’s the guest post! (tw: suicide, bullying, abuse)
After reading The Picture of Dorian Gray in Mrs. Pang’s British Literature class, my admiration for the inimitable Oscar was cemented, earning him (and Dorian Gray) a in my growing altar of heroes, alongside The Smiths, David Bowie, Judy Blume, Donna Summer, and Holden Caulfield. I remember going to school, toting Oscar’s scandalous novel as if it were a sacred text. Dorian Gray was my new god dressed in a bowler’s hat and tweed suits. He was hip, devilish—a hedonist who made the seven deadly sins sexy. He flirted with danger, was a disciple of both male and female beauty, and sought pleasures to its murderous ends. I was a high school senior in Hawaii at the time. The year was 1986. My two friends and I sported punk/New Wave haircuts. We were a trio of anarchists-in-progress, “non-conformists”, as one of our teachers dubbed us because we spoke our minds and dared to be ourselves. One friend wore safety pins for earrings. Another had an Annabella-Lwin Bow-Wow-Wow-inspired mohawk, while I had bangs long enough to shield me from the hostile eyes of the world. We went to school dressed up like mods from 1950s or psychedelic hippies from the 60s, our wardrobe courtesy of Mother Rice, Goodwill, and Salvation Army thrift stores. We put on clothes that, to borrow Oscar Wilde’s term, were tailored for “bunburyists”—adventurous rebels who dressed up with impeccable style as themselves – or their alter egos. We listened to The Cure, Sex Pistols, The Cramps, Violent Femmes, The Smiths, Cocteau Twins, This Mortal Coil, and Dead Can Dance, punk and New Wave bands who sang of doom and anarchy, love and disaster, death and loneliness. This was the decade when everyone either identified as “bi” or was soon-to-be, for it was the safest and closest to coming out. A guy could make out with as many guys as he wanted to, so long as he was open to the possibility of one day making out with the opposite sex.
Across the Boulevard of Rebel Hearts were morality-driven censors and conservatives like Mrs. Pang, who had purposefully left out Oscar’s magnetic and, at times, scandalous personality that made him larger than Art. Thank god I had friends and club-dancing partners like Shirley who worked as a bookseller at Jelly’s Comics & Records—the hippest and coolest store in Hawaii. She was the one who filled me in on the intrigue-ridden life of the dandy playwright known for his witty sayings as much as for his comedies; quoting him became a trend among the artsy-fartsy wannabe’s, like wearing trench coat in a ninety-degree weather. From Shirley, I also learned that Oscar was married with two sons. That he had carried on a volatile relationship with a younger man, the handsome Lord Alfred Douglas, a.k.a. “Bosie.” That he was persecuted and imprisoned for engaging in sexual acts with other men. His personal history was enough to pique my curiosity, for prior to Oscar, I didn’t know any writers who were gay, famous or not. It was very comforting, mind-blowing, that there existed a writer who was highly visible and very vocal about his love for the same sex. I wasn’t so alone anymore. I had someone to read—a role model to look up to, if not emulate. It gave me a feeling of security and self-affirmation akin to a few years later, when I first got my hands on Dangerous Music, a collection of prose and poetry by Jessica Hagedorn who, like myself, was from the Philippines and migrated to the United States in her teens. It was very empowering and inspiring: to know that there were writers from my immediate community who were only a library or a bookstore away. Reading them was like reuniting with long-lost friends, comrades, extended family members.
After The Picture of Dorian Gray, I read Oscar’s masterpiece “The Importance of Being Earnest.” Then his fairy tales. Then The Wit and Wisdom of Oscar Wilde. As a graduation gift, Shirley gave me an Oscar Wilde journal with a cover of Oscar wearing his trademark accessory: a green carnation in his buttonhole coat; below his headshot was one of his gazillion immortal quotes: “I have nothing to declare except my genius.” I even wore an Oscar T-shirt, a gift from a friend who’d purchased it during a family vacation to Chicago. I wore that shirt as if I was wearing a work of Art. I wore it until Oscar’s face faded and the collar, stretched. It was my sartorial way of coming out.
In 1988, when I was a junior at the University of Hawaii, majoring in Lit and Creative Writing, Richard Ellman’s much-awaited biography of Oscar was published. I lugged that doorstopper around campus as if I had all the time in the world to read a 700-page book, in addition to Milton’s Paradise Lost and James Joyce’s Ulysses. I never got a chance to read it in its entirety; I think I went as far as the first hundred pages because I was too busy preparing an itinerary for my next uncertain life.
Fast Forward to 2010.
I picked up Ellman’s biography again. This time, I was determined to read it from cover to cover. I placed myself under self-imposed house arrest. Reading it renewed my relationship with Oscar, and revived heartbreaking memories of my teenage years.
From Ellman’s extensively-researched biography, I uncovered more surprises about my Renaissance man and early literary hero. Oscar was not only a poet, playwright, and an essayist, but was also a leading member of an aesthetic movement that espoused an artificial, yet beautiful lifestyle. To Oscar and his cohort of elegantly-dressed dandies, life was already shallow and meaningless, so might as well be stylish and beautiful. A man of flamboyant taste in fashion, Oscar wore what he preached: “Be a work of art, or wear a work of art.” He was both. He was also a speed-reader who spewed wit at a lightning speed, wrote fairy tales, was chief editor of a women’s magazine, fought for prison reform, and traveled around the United States, delivering lectures, including to coal miners in Colorado where he gave a discourse on Italian Renaissance sculptor Cellini.
During his infamous trials, his wife and children fled the country to avoid public shaming and, shortly after Oscar’s conviction, had changed their name to “Holland.” Oscar was not afraid to defend himself and others who shared his love that “dared not speak its name.” And for this, he was vilified, ostracized, and persecuted by the very same people who lined up to see his plays and celebrated his brilliance. In the end, he was sentenced to prison to two years with hard labor, then, upon release, left for Paris where homosexuality was more tolerated. What I didn’t know until then was that Oscar was also a victim of bullying and multiple forms of abuse—from a classmate in Oxford, to Bosie’s father, to Bosie himself. Bosie’s father was so incensed by Oscar’s and Bosie’s relationship that he threatened to disown his son and publicly humiliated Oscar by calling him a “sodomite.” Oscar, at the insistence of Bosie, struck back, with a libel suit that quickly backfired. Forced to dismiss his suit, Oscar now had to defend himself not only from Bosie’s father but from a bloodthirsty public who wanted him convicted for “gross indecency.” Bosie, who had a temper as explosive as his father, abused Oscar. He constantly picked fights with Oscar, taunting him, tormenting him, when he was not spending Oscar’s money from royalties from his plays. I found it odd, however, that Oscar didn’t fight back, or ended the volatile relationship. He tried but he was too forgiving. Why? Why did a genius like Oscar who had everything—fame, fortune, a supportive family—allow someone to control, manipulate, and take him away from what he loved the most—his two sons and his writing? And even after he was released from prison, why did he, now an outcast in Paris, take Bosie back, as if two years in prison weren’t hell enough? Was it madness? Obsession? Despair? Questions like these gnawed at me. It forced me to re-evaluate my relationship with my role model. It made me rethink of my definition of a hero. Did it now mean separating the genius from the deeply-flawed man who tormented himself over love?
Around the same time that I was engrossed with Oscar’s larger-than-Art life, teens across America were committing suicides. Four of them took place in September, just days apart from each other. Racially different, these teens had one commonality: they were victims of bullying because they were gay, openly or closeted. Damn if you do, damn if you don’t. Two had hung themselves, one on the rafters of the family barn, the other from a tree branch. The third shot himself in the head, while the fourth jumped to his death off the George Washington Bridge. Of the four, three died instantly, but one hung on for ten days, on life support. Their ages ranged from thirteen to Freshmen in college. Unable to keep fighting, these lone warriors decided to end a struggle that once held meaning. Their tragic deaths made headline news, went viral on the Internet, played in a loop on CNN, grazed the cover of People magazine. CBS produced a special segment on bullying-related deaths; they were among the main features, which included an eleven-year-old who killed himself because he was bullied for being short. I was enraged, yet in awe of their guts. My heart broke. I felt hopeless, was helpless. I wanted to punch the world in the face. It brought me back to that time in the 80s when the AIDS virus was killing thousands of people, and boys my age who knew they were gay were so terrified to come out, to love ourselves and others, because of the stigma it bore, and the fear and anxiety that we were next in the toe tag line.
A year later—more teen suicides. One of them was Jamey Rodemeyer who, on September 18, 2011, had hung himself. An openly gay activist who fought homophobia via YouTube videos he helped thousands who, like him, were victims of bullying. He was a fan of Lady Gaga who paid tribute to him at her concerts. She called him her “little monster.” In his videos, he reassured his viewers that things would get better, so hang on—advice that he believed in and lived by, until the bullying got too unbearable. He was fourteen
years old. So what happens when you, as a role model for others, feel defeated? Where and who do you go to refuel and help you extend your faith in, and love for, yourself and others? What happens when love and hope are overpowered by hatred and cruelty?
Reading about a literary genius who was persecuted over a century ago, and the suicides of American kids simultaneously was no accident. It was a loud blast call to action. I had no choice but to let rage fuel the words. I knew right there and then that the only way to deal with the violence and hatred and unbearable sadness that were metastasizing across the country like stage-4 cancer was to write about it. A book for young adults. It would be my way of remembering and honoring them for their courage to look hatred in the eye because they dared to be themselves. It would also be my small offering of hope that, though the book might not save lives, it could, perhaps, delay the tragedy, lessen the pain. I had never written a book for young adults, or with a targeted audience in mind, for that matter. It was new, terrifying, even constricting (or what I thought of then as constricting). It would be like writing my very first book. And to an extent, it was. Like my first novel Rolling The R’s, it was an invitation to create and dare myself. And to double the dare: I chose a subject matter that courted clichés the most. It would be
about love. Love of sorts. Love between two boys. Love among outcasts who, tired of being alone and picked on, create their own trio-of-a-community where they do not need the approval of the majority because, in their small world, belonging is not defined by numbers but by that shared space where they can thrive as individuals, voice their differences while continuing to encourage and strengthen each other. To them, this is how empowerment begins. And in this small community of three outcasts, Oscar, their literary hero, would play a role in shaping their minds, dropping in on them as he used to drop into mine. What better hero, flaws and all, than this larger-than-Art figure to guide seventeen-year-olds through the rocky pathways of this difficult world? A man of endless wit who never stopped preaching about love, despite the hatred and cruelty of many who had wished him misfortune? A fantabulous individual who, tragic as the last chapter of his life was, believed until the very end that “The world had shut its gates, but the door of Love remains open”? Who else but the indomitable Oscar Wilde?
R. Zamora Linmark is the author of The Importance of Being Wilde at Heart, his first novel for young adults from Delacorte/Random House. He has also published two novels, Rolling the R’s which he’d adapted for the stage, and Leche, as well as four poetry collections, most recently, Pop Vérité, all from Hanging Loose Press. He lives in Honolulu, Hawaii, and Baguio, Philippines.